That was the query put to girls in a weblog submit revealed earlier this 12 months in a rustic that’s deeply spiritual.

“I need to give myself the chance to really feel like a girl and never simply somebody’s mom,” one reader, Laquo, responded in a blog post.

“Lengthy story brief, I am wanting ahead to some excitingly toe-curling and back-arching orgasmic sexual experiences this 12 months.”

It is the form of response that may absolutely please Nana Darkoa Sekyiamah, the Ghanaian author who posted the call-out on Adventures from the Bedrooms of African Ladies, the weblog she began 10 years in the past with a pal, Malaka Grant.

Sekyiamah’s curiosity in intercourse is much less about being salacious (although it is exhausting to not blush when studying among the posts on the location) and extra about well being, empowerment and group.

Sekyiamah's office at her home in Accra.Sekyiamah's office at her home in Accra.

Within the East Legon neighborhood of Ghana’s seaside capital, Sekyiamah’s spacious bungalow sits between a lot grander properties. Surrounded by household photographs, artwork and literature, she runs her web site and works as director of communications for the Affiliation for Ladies’s Rights in Improvement, a corporation that helps feminist actions worldwide.

Sitting down with freshly made smoothies, Sekyiamah, who’s in her early 40s, explains that it took her till the age of 30 to really feel secure talking about intercourse and sexuality with different girls.

A trip a decade in the past with 5 different girls — the place the dialog saved coming again to intercourse — prompted Sekyiamah to arrange Adventures, as she refers back to the weblog. Its objective is obvious, to supply “a secure area the place African girls can overtly talk about quite a lot of intercourse and sexuality points.”

High posts embody: an anthology of queer erotic writing; a weblog exploring the best way to ship nudes safely (spoiler: there is no such thing as a foolproof methodology to keep away from your picture being utilized in unintended methods); and the 2011 evergreen submit which reveals simply how a lot of a thriller feminine pleasure can appear: “How will you inform when a girl orgasms?”

Sekyiamah displays some of her toys and erotic novels.Sekyiamah displays some of her toys and erotic novels.

Intercourse is not hidden from view in Accra. It is all over the place. Nevertheless it principally performs to males’s wishes and insecurities.

Ads performed on the radio and indicators plastered onto electrical energy poles and concrete partitions provide males treatments to remedy “sexual weak spot.”

In a single advert, the person depicted takes natural remedy, returns to peak efficiency and when requested by his spouse what he’d like for dinner, he replies hungrily: “You after all!”

A number of the nation’s languages and traditions, nonetheless, reveal an older, extra beneficiant understanding of intercourse and sexuality. The phrase supi, for instance, refers to an intimate friendship between two ladies, which can or will not be sexual. Whereas girls from Ghana’s largest ethnic group, the Akan, are mentioned to have grounds for divorce if they aren’t sexually glad by their husband.

There are additionally many packages run by the federal government and worldwide charities that target sexual and reproductive well being, however in accordance with Sekyiamah, these packages are inclined to ignore pleasure.

“Inside the worldwide growth discourse, every time African girls’s sexual and reproductive well being is talked about, they’re spoken about as vectors of illness, or the dialog is about needing to manage the fertility of African girls,” she says.

“This discourse leaves out a lot, particularly, the significance of African girls controlling their very own our bodies. Pleasure is related to well-being and so complete intercourse training is crucial to a girl’s full growth. If you do not have management over your physique, what can you actually have management over?”

Kobby Ankomah-Graham has been a part of the Adventures group because the weblog launched, and he has spoken on dialogue panels alongside Sekyiamah, specializing in the position of males and boys.

Born to Ghanaian mother and father and raised partly within the UK however settled in Ghana, Ankomah-Graham lectures on the Accra campus of American increased training establishment, Webster College. He is additionally written about how a lot gender roles are altering and the way younger Ghanaian males appear unprepared for a brand new, extra equal actuality.

Kobby Ankomah-Graham shares an intimate moment with his partner, Shari, and their young child.Kobby Ankomah-Graham shares an intimate moment with his partner, Shari, and their young child.

“While you’re privileged and that privilege is taken away, you depend that (as) oppression,” he says.

“Boys really feel exhausting carried out by gender equality. Divorce charges are rising in Ghana and one of many causes is the intransigence of males.”

Ankomah-Graham attracts on his personal private expertise to behave as a task mannequin, or not less than a dialog starter.

“I’ve a father who has had an fascinating life in terms of girls: 12 youngsters, eight girls and 4 wives. However I am additionally the kid of a girls’s rights activist (anti-female genital mutilation campaigner Efua Dorkenoo OBE),” he says.

“I positively establish as a feminist so boys can see this as doable. I attempt to clarify to them that we have now such an extended method to go, that they need to be occupied with the actual fact that they will compete with girls within the working world. They must be prepared for that in methods their fathers weren’t.”

Maame Akua Kyerewaa Marfo is the form of lady Ankomah-Graham is getting ready his male college students to fulfill.

“I am seen as this feminist loud-mouth however I’ve probably the most boring intercourse life,” she says with amusing. “I am a virgin.”

“It is not for spiritual causes,” Marfo provides rapidly.

Singer Maame Akua Kyerewaa Marfo sits for a portrait.Singer Maame Akua Kyerewaa Marfo sits for a portrait.

After battling low vanity, the singer, who can also be one of many organizers of Accra’s Younger Feminist Collective, explains that open conversations about intercourse and sexuality helped her on a journey to self-love and now she’s cautious of who she shares intimate area with.

“I’ve at all times been this black plus-size, dark-skinned lady, informed ‘you might be so stunning’ since I used to be 13 or 14. The quantity of self-loathing that that may put right into a physique is an astronomical,” she says.

“For me, intercourse positivity was occupied with how can I take this physique again from everybody and make it one thing that I perceive as fascinating. I’ve spent loads of time turning into at residence in my physique, and I really feel snug inviting different individuals into that residence, however I do not need to go away my politics on the door.”

On condition that, in accordance with Sekyiamah, there have been no on-line or offline boards for conversations about intercourse and sexuality 10 years in the past, the Younger Feminist Collective, which meets month-to-month, is proof of simply how a lot has modified since Adventures went dwell.

Marfo describes the collective as an area for younger girls, no matter sexual orientation, to know that they belong to themselves.

“Their our bodies are theirs, their sexual pleasure is theirs, they usually can share it with whomever they deem they need to share it with,” she says.

It is exhausting to not surprise what it price girls like Sekyiamah and Marfo to be so seen and vocal about girls’s sexual pleasure in a spiritual nation and one the place homosexuality is a criminal offense. Marfo says she will get trolled “on a regular basis” on Twitter and admits she’s studying to select her on-line battles.

“Christian fundamentalism is on the rise,” Sekyiamah says, “and there are risks for bodily security. Queer girls in Ghana have to collect privately and quietly and hope that nobody tells the mistaken individual. Generally it’s worthwhile to have safety at occasions.”

Sekyiamah hosts a gathering of friends in her home to discuss various topics around sexuality.Sekyiamah hosts a gathering of friends in her home to discuss various topics around sexuality.

There may be proof to assist Sekyiamah’s observations and the inclination in direction of warning and secrecy amongst queer girls. On the launch of a report by Human Rights Watch in January 2018, researcher Wendy Isaack mentioned: “Homophobic statements by native and nationwide authorities officers, conventional elders and senior spiritual leaders foment discrimination and in some instances, incite violence.”

However within the decade since Adventures started, the success of teams corresponding to Drama Queens — a theater firm whose performs tackle, amongst different issues, rape, consent and same-sex relationships — is proof, says Sekyiamah, that change is going on.

The work of debunking myths and influencing tradition, one weblog submit at a time, is sluggish however Sekyiamah would not have it every other means. She tells a narrative of a younger lady who got here as much as her at a literary pageant in Nigeria to thank her, saying that Adventures, so far as areas to study intercourse go, had been “like her mom, her sister, her aunty.”

“That is the form of affect I am all for having,” Sekyiamah says gleefully. “It is at all times been a worry that folks would take into consideration Adventures as a website for titillation, and that wasn’t my intention. In fact in studying about intercourse and sexuality it is pure to get turned on, and naturally we write tales which are attractive, however for me that wasn’t the purpose. The purpose is girls have to know they’ve a proper to sexual pleasure.”

It appears not less than Laquo bought the message.

This story is a part of Not Yet Satisfied funded by the European Journalism Centre.